The Id, the Ego and the Superego
Sam Jackson,
Hugh Mendes, Gavin Nolan
Private View
Thursday November 1st
6.30-8.30pm
Exhibition
Dates
Saturday October 10th
– Saturday November 17th 2012
Gallery Hours
Wednesday–Saturday 11am–6pm or by appointment
In his papers Beyond the Pleasure Principle and The Ego and the Id, Sigmund Freud outlined his theories on the
structure of the human psyche, where personality exists in a state of constant
conflict between three main components: the id, the ego and the superego. The
three artists in this exhibition were brought together to illustrate a psychoanalytical
reading of contemporary painting in response to Freud’s notions. Jackson,
Mendes and Nolan choose to focus on the human form as subject matter, but in
doing so treat the subject as a means to investigate the archaeology of the
self, and often in order to reveal innermost psychological concerns.
Jackson’s predominantly small scale paintings
and Polaroids are analogous to a type of free association where images and
memories combine to reveal manifest and latent content, dominated by
instinctive violence, melancholia and impulsive sexuality. At once obsessive,
fetishist and beautiful, these works reveal both destructive and life affirming
drives whilst becoming sublimating mechanisms for both artist and audience.
They are instinctive forays into the transgressive that are defined by an
unrelenting representation of instantaneous and base gratification. Jackson’s
subjects derive from the artist’s own source material as well as found images
and embody everything that is innate and intuitive in an artist’s
practice.
Mendes’ approach represents an entirely
organised and rigorous methodology. His obsessive enquiry into newspaper
obituaries is a structured appraisal of the greatest unknown, and should be
seen in the context of the artist having suffered bereavement at an early age.
By intellectualising and transferring Mendes presents as abstract a wholly
emotive subject, and notably continues to repeat renderings of different
obituaries at a constant scale and in a regularised compositional scheme.
Trauma is bound by a compulsion to repeat in order to overcome repressed
anxiety caused by that trauma, and this repetition can be transferred into many
forms, one of those being painting. In contrast to the id’s desire for pleasure
and its domination by the libido, we find here a death instinct, or as Freud
stated an urge…to restore an earlier
state of things.
In contrast to the id, although no less
intuitive, stands the superego. A parental conscience, the superego assumes the
role of the father figure as laid out in the Oedipus Complex. Once
identification with the father figure becomes apparent then an internalised
system of ethics develops, again in contrast to the pleasure seeking, or at
least pain avoiding, amorality of the id. The moralising tendencies of the
superego might be likened to structures prevalent in civilisation. For example,
monotheistic religion, governed by a God (the omnipotent and ultimate father
figure) provides a system of codes that serve to deny the amoral urges of
unconscious instinct. Likewise, Government dictates rules and regulations to
its populace. And culture provides guidelines that might or might not be
consistent with the intentions of the above. Gavin Nolan’s work interlaces
tropes laid out by the histories of religion, art and capitalist society, as
the artist maps their symbols onto his painted subjects. By employing
linguistic and visual codes Nolan embraces and critiques that which is
prescribed by parent culture. Vortices of numerous elements are laid onto his
subjects, those commonly being the artist himself, people around him, or
composite portraits derived from the historical or popular culture. In this
case Nolan has used as subjects himself, Jackson and Mendes, and in doing so
constructs new visages by means of reorganisation and invention, whilst
asserting his own emblematic overview upon them.
Zavier
Ellis, 2012
Gavin Nolan 'Roadrunner' Oil on board 2012
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